Update - Aztec Ritual Depost and possible "tomb"

As noted 2.5 years ago, Mexican archaeologists found a carved slab which they believed covered the tomb of Aztec emperor Ahuizotl. This has not immediately turned out to be the case, as shown in today's presentation of the materials to the press. The researchers still believe they are near such a tomb.

Aztec Burials from Spanish Conquest w. elements of Spanish Culture

A recently excavated mass grave in Mexico City dates to roughly the time of the Spanish Conquest of the Aztec Empire.

http://www.google.com/hostednews/ap/article/ALeqM5iPF6IUn8CskP1_rkiUjuU-UZ3mXgD9690QB02

Some elements in particular are of note

"The men also were carefully buried Christian-style, lying on their backs with arms crossed over their chests, though many appear to have been wrapped up in large maguey cactus leaves, rather than placed in European coffins.

The mass grave contained evidence of an Aztec-like ritual in which offerings such as incense and animals were set alight in an incense burner, but Spanish elements including buttons and a bit of glass also were present."

This mix of goods and especially practices suggests a number of possibilities, though speculating further based on the limited information here is not the best course of action.

Update: More details (in Spanish)

Xibalba Update: INAH Article

INAH, Mexico's National Institute for Anthropology and History, has released an English-language short release on the cave complex discussed in my previous post. It's a lot more interesting than I thought, with not just one building within the caves, but several.

Particularly interesting is the presence of a sacbe. These white limestone raised roads radiate out between and within Maya settlements, and are particularly well-documented in western Yucatan. Roads are an important aspect of Maya thought, similar to the idea of one's path or journey having a lot more significance than literally where one will travel. The equivalent in Yukatek to "How's it going?" is "How's your road?," which come to think of it is a fairly similar sentiment. When one gets married, it is said "their road came to an end." While this is humorously close to the English colloquialism "End of the road, pal," it would be better understood as meaning that the married people began a new road together as a pair.

There has long been debate on whether the roads were primarily for ritual pilgrimages and processions, for transportation of goods and people, to demonstrate political allegiance, or some combination. The discovery of one inside a heavily sacralized cave complex will likely give some heft to arguments for ritual.

Subterranean Maya Temple Complex Suggested as Road to Xibalba

http://www.reuters.com/article/scienceNews/idUSN1442474520080815?pageNumber=1&virtualBrandChannel=0

The image of the building constructed within the cavern is impressive. The article doesn't mention where specifically this is, other than in Mexico and the Yucatan peninsula. Apparently it dates to the Classic.

Vampire Archaeology

A recent news report from the Czech Republic immediately grabs the attention: archaeologists have uncovered the 4000-year old grave of a vampire in Bohemia. Or rather, the grave of someone who was treated as a vampire. According to the report, sometime in the Early Bronze Age, a man died, and was buried with heavy stones placed in the grave over his head and chest. This is interpreted as treatment to ensure the man didn't return from the grave to plague the living as a vampire.

I'm no expert, but there is a problem with this. The development of the legend of the vampire in the Balkans dates back about a thousand years, with some elements being older. The term upir first appears in a Russian text in 1047 CE. Bruce McClelland discusses the history and development of the Balkan vampire (specifically focusing on Bulgaria) in his dissertation (openly available online) Sacrifice, Scapegoat, Vampire: The Social and Religious Origins of the Bulgarian Folkloric Vampire and in his book Slayers and Their Vampires: A Cultural History of Killing the Dead. In those works, he ties the development of the vampire to a mix of pre-Christian ideas about death and the afterlife and religious strife between groups during the early centuries of Christianity in the region.

And the folkloric vampire of the 17th century or so has many differences from that of Bram Stoker's Dracula or subsequent tales. I'm pretty sure Anne Rice never had one of her pretty-boy protagonists roll around the landscape as a literal bag of blood, easily killed by a puncture wound from a hawthorne, for the first few years of their undead existence. The classic Balkan vampires were most commonly "dead sorcerers, witches, werewolves, excommunicates, and those who died unnatural deaths (such as suicides and drunkards)" Some were destined at birth to become vampires, including those with a caul on their head, with teeth showing at birth, or with contiguous eyebrows. Also, if a human or unclean animal steps over the body before burial after it is buried, the dead might rise as a vampire (Oinas 1982). This last is very common (Mclelland 2006: 53). Also, in general, bad people, unavenged people, etc. will return from the dead. The Romanian version (non-slavic) suggests that unmarried dead people, or those unforgiven by their parents, have a greater chance of rising as a strigoi (Perkowski 1982). In Serbia and in Greece, at least, this happens 40 days after death, when a "devilish spirit" enters the body to create a vukodlak (Serbia) or a vrykolakas (du Boulay 1982; Fine 1987). In some greek legends (of the vrykolakas) children born on Christmas will be vampires).

But even if there was something vaguely reminiscent of the vampire in Central European cultures 3000 years before the first appearance of the term, tying those pre-literate beliefs to skeletal and archaeological evidence becomes very difficult.

There is, however, more secure archaeology involving vampires. Archaeology and bioarchaeology on several cases in New England has noted the relationship between tuberculosis outbreaks and vampire panics in the nineteenth century. This report describes some of the details (Sledzik and Bellantoni 1994) and this press release discusses the filming of some work for a documentary.

And a major update. Anastasia Tsaliki, a PhD candidate at Durham University in the UK, is conducting dissertation research on "disposals of the dead" involving "necrophobia." That indeed fits the bill. She has already written a paper on "Vampires Beyond Legend: A Bioarchaeological Approach" which she has made available on her blog. She is indeed pointing at the use of rocks as a sign of necrophobia, and tying that into vampire folklore. As I mention above, I am skeptical of this. Broadening the interpretation to a general fear of the dead rising is of course more acceptable, and I could see myself doing something similar if I were working on remains with such treatment, but it remains speculation. I look forward to Ms. Tsaliki's dissertation.

EDIT: Lost of new information on the Italian vampire announced last year.

du Boulay, Juliette
1982 The Greek Vampire; A Study of Cyclic Symbolism in Marriage and Death. Man 17: 219 - 238.

Fine, John V. A., Jr.
1987 In Defense of Vampires. East European Quarterly 21: 15 - 23.

Mclelland, Bruce A.
2006 Slayers and Their Vampires: A Cultural History of Killing the Dead. University of Michigan Press, Ann Arbor.

Oinas, Felix
1982 East European Vampires. Journal of Popular Culture 16: 108 - 114.

Perkowski, Jan Louis
1982 The Romanian Folkloric Vampire. East European Quarterly 16: 311 - 322.

Sledzik, Paul S. and Nicholas Bellantoni
1994 Bioarchaeological and Biocultural Evidence for the New England Vampire Folk Belief. The American Journal of Physical Anthropology 94.

Aztec Death Whistle!

Ok, it's not just the "Whistle of Death," though that's getting the most attention for obvious reasons. Plus, it is actually an exceedingly creepy. But check out this story on replication of Aztec flutes, and then the video linked below for the actual sounds

http://www.youtube.com/watch?v=oVinnWp1Pck

Pagan Archaeological Treasure Trove in Cornwall

I've blogged before about ritual magic deposits. But if the interpretation is right, this one takes the cake.

http://www.timesonline.co.uk/tol/news/uk/science/article3517036.ece

Ritual Cache Found on Top of Mexico City Cathedral

The article says it is a "time capsule," but lets call it what it is: a magical protective cache. Placed on top of the Metropolitan Cathedral in 1791, the contents include:

- a small case of wax blessed by the Pope that served to protect against mishaps

- an engraving of Saint Barbara, a Roman Catholic martyr associated with lightning whose image served as "a religious lightening rod, to protect against damage," said archaeologist Xavier Cortes

- 23 medals, 5 coins, and five small crosses made of palm fronds - which it said were "for protection from the storms."

I have previously blogged about magical caches left in Anglo- and Anglo-American buildings.

Tenochtitlan/Tlatelolco Older than Previously Known

A pyramid uncovered in Tlatelolco dates to ca. 1100 - 1200 AD, the Early Postclassic. According to Aztec stories, the Mexica who settled the island had done so relatively recently. And Mexican history and archaeology has incorporated those stories for much of the 20th century. But this find suggests a significant settlement (with a 10 meter tall pyramid to either Tlaloc or Tezcatlipoca) up to three centuries before the Triple Alliance.

Archaeology Shows Origins of Christmas in Roman Pagan Religion

Earlier this year, Italian archaeologists discovered an underground shrine where Romans believed the city's mythic founders Romulus and Remus were nursed by a wolf. Well, someone has now put 2+2 together and realized that the grotto is basically at the same site as what may be the first church to celebrate Christmas, with approval of the Roman government, on December 25.

If this were not about Christianity and Europeans, there would be no hesitation to say that the latter holiday emerged right out of the older tradition, or was at best syncretism.

Possible Use for Ulua Marble Vases?

Marble vases from the Ulua valley of Honduras are some of the most amazing objects from prehispanic Maya society. Laboriously carved by hand from the hard stone, they have been typically studied as looted art objects. But the discovery of one of these vases in the potential context of an ancestor rite in Honduras suggests that they may have contained a nasty concoction consumed as part of a religious ceremony. The soil around the vessel contained remains of corn, cacao, and a purgative. Once we start talking about shamans and trances, things get a little loose, but this does suggest that at least one of the marbles was not a simple gift or prestige good, but had a higher calling.

Magical Architecture Caches: Witch Bottles, Mummy Cats, and Abandoned Shoes

The discovery of a mummified cat in an early 19th-century Edinburgh building reminded me of one of the niftiest things in historical archaeology, magical deposits. Common caches hidden under floorboards or within walls include shoes, cats, or "witch bottles" specially prepared with pins and urine. These were magical charms in British culture, and still hold some power. As noted on Brian Hoggard's page on these charms and other folk magic, cats were often destroyed or otherwise noted by construction teams that discovered them. They can be creepy whether interpreted by the discoverer as an unfortunate accident or as an occult artifact, and in some cases are burned to cleanse the deposit and perhaps help the cat in the afterlife.

Update: First witch bottle still sealed (and presumably containing urine) found in Greenwich.

Update: Article from March 2008 has nice images and discussion

Update April 2009: Sealed shoes from Nova Scotia

Update June 2009: The sealed witch bottle has been analyzed

Pagans Rising: The Stonehenge Settlement and Repatriation or, Who Controls the UK's Past?

The big archaeological news of the week has been the discovery of a large Neolithic residential site near Stonehenge, that most famous of all standing stone sites and emblem of British prehistory. This piece discusses the festival aspects, interpreted as seasonal, of the settlement and ceremonial architecture of a massive woodhenge at the site as well as nearby Stonehenge.

The article also notes the ties to modern pagans. Modern paganism is no small thing in the UK. The Catholic Cardinal of England and Wales states that Britain is no longer a Christian country, that it has gone pagan. Of course, he's lumping in all kinds of things he deems to be un-Christian or not of organized religion, and not just Pagan believers. Perhaps this is much ado about nothing, as three-quarters of Britons identified themselves as Christian in 2001, with Wiccans and other Pagans making up less than 0.1% of the country.

Despite these relatively small numbers, Pagans increasingly participate in the heritage of archaeological and sacred sites in the UK. The solstice celebrations at Stonehenge and other megalithic sites are the most famous. Last year some Catholic youths confronted Pagans during festivities in Glastonbury, throwing salt at them in a magical attempt to cleanse the town.

Meanwhile in Greece, a small group of Pagans have semi-legally (it seems, the coverage is not clear) started worshipping Zeus and the Classical Greek gods at ancient ruins in Athens. Greece is famous for the close ties between the church and the state, so this is no empty act.

Now, in a move echoing that of indigenous and minority people aross the planet, British Pagans are claiming the bones recovered from prehistoric sites as their ancestors and demanding repatriation from museums. The efforts have so far not been successful, in particular due to the great time depth between a modern claimant and the remains, without openly known ancestry traced between the modern and their claimed ancestors. This in turn echoes the issues around Kennewick Man, or as an alliance modern indigenous people have called him, the Ancient One. That case cannot be the same, due to the colonial aspect of the last five centuries and their legacy today. But all of this gets very complicated, quickly.

EDIT (Feb. 20, 2007): Stonehenge altar stone, long missing, may have been identified. Would modern pagans insist this piece is necessary for the proper use of Stonehenge, or do they stay where they are? Standard conservation practice is not to reverse later changes to architecture). How is the decision made?

EDIT (April 5. 2007): Craig Childs points out the issues involving Stonehenge and modern societies.

EDIT (April 7, 2007): An amulet from Suffolk may be similar to an amulet in a burial near Stonehenge. The Suffolk amulet dates to 1900 - 1700 BC, at which point Stonehenge would have been largely in its final form. The news article calls them "Stonehenge Amulets" but there is no particular reason for that to be the case.

EDIT (July 5, 2007): Pagans are protesting temporary modifications, for a television show, to Britain's famous Long Man geoglyph. Of course, the age and origin of the sculpture are still not certain, at least from an archaeological or mainstream historical perspective.

Ancient Religion?

Two recent discoveries address what may be early religious activities. The younger of the two discoveries have precedent, but are still extraordinary. Plastered skulls 11,500 years old were discovered in Tell Aswad, Syria. The skulls were coated with plaster, simulating flesh and skin, after death and painted to look more lifelike. Not only are these skulls earlier than those found at Jericho and elsewhere, they are far more impressive. Dating to the very beginning of settled life and the transition to food production, the uses of these skulls are uncertain. Guesses usually suggest family, ancestors, and ritual.

A find without precedent in Botswana dates back to what may be the beginning of modern human thought. Deposits of spear points around a rock sculpted into the form of a python appear to date to over 70,000 BP. The patterned deposition of these artifacts around a large image of an animal important to human concepts of nature and supernature may well be some of the earliest evidence of more complex ritual or religious behavior for Homo sapiens sapiens. Intriguingly, this is not far in time or space from the earliest evidence for human art. Blombos Cave, in neighboring South Africa, has produced the earliest evidence for symbolic creation of material culture. Shells were pierced for hanging on necklaces, and most intriguingly, zig-zag geometric patterns were carved into bars of red ochre, all around 77,000 BP. I would not be surprised to see other evidence of modern human behavior appearing in Southern Africa in the future.

Of course, other later hominids (such as Neanderthals) show some evidence of mortuary practices that may hint at symbolic thought. But so far not much evidence of symbolic material culture outside of mortuary practices. I'll leave the splitting between modern human behavior and other humans to those with more expertise in these fields.